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arrival of the first Jews in Hamburg
The portuguese Jews living in Hamburg since 1580 were respected as
Christians and were very welcome due to their trading connections. Among
them were the spice merchant Ferdinand Dias, Emanuel Alvarez, a merchant
trading and exporting to Brazil, Adrian Gonzalves, a broker and Diego
Gomes who imported sugar. About 1612 around 125 sephardic Jews were
living in Hamburg. By 1663 their number had already increased to 600.
In 1603 they were officially called „Jews“ for the first
time, when the citizens of the Senate demanded their expulsion. This
demand was repeatedly raised by Hamburg´s clergy in the following
decades. This not only resulted in publicly voiced abuse directed against
Jews but also in physical violence by an incited population. Insinuations
against the Jews voiced since the middle ages served as arguments: the
outrage of christian women, churches and symbols as well as exaggerated
luxury. Traditional prejudice combined with the fear of competition
in business were mixed together. The senate, however, issued a warning
against attacks on the Jews: The Senate was fully aware of the financial
power of the Jews and their international economical connections, which
were important to their town.
In 1612 the Senate granted permission of residence for a period of 5
years to the Jews against a payment of 1000 marks, but denied practice
of their religion. In 1650, a later ordinance permitted them to practice
their religion in private but the building of synagogues was nonetheless
still prohibited. The Jews themselves tried to be inconspicuous in order
not to give rise to any aversions. As a precautionary measure they accepted
the privilege granted to them by the Danish King Christian IV. to settle
in the recently founded town of Glückstadt established by the King
on the lower Elbe as a trading centre competing with Hamburg. Here they
were offered considerably better opportunities for settling, trading
and religious practice. The portuguese jewish settlement there remained
of little importance. By the end of the 17th century a part of the previously
well-respected and influentual sephardic personalities had died. When
in 1697 the senate and the citizens demanded sizeable annual payments
from the portuguese Jews for their stay in Hamburg and once again restricted
their right to religious practise, some of the rich families emigrated
to the more tolerant danish- ruled Altona, Ottensen and further to Amsterdam.
This development, and internal strife within the community led to a
reduction of numbers and influence of portuguese Jews in Hamburg in
the 18th century. Ashkenasi Jews originally residing in Altona, are
documented in Hamburg since 1621. In 1627 and again in 1644 as a consequence
of the 30 year war, many Jews fled from Hamburg to Altona, but were
expelled again and could only pursue their business in Hamburg by purchasing
an expensive gate pass. Only those employed by portuguese Jews living
in the town were allowed to stay. Ashkenasi Jews from Wandsbek are documented
in Hamburg for the first time in 1688. Like those from Altona, the town
offered them better earning prospects, but worse legal status, but as
Jews under Danish protectorate, it was possible for them to resettle
in both communities at any time.
Jews in Hamburg
- The arrival of the first Jews in Hamburg
- Enlightment and emancipation
- Jews in the german empire
- Jews and the Weimar Republic
- Persecution and the holocaust under
the national socialist leadership
- Jewish Schools
- Jews and business in Hamburg
- Living conditions and Jewish residential
areas
- The Synagogue
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